The desire to destroy is within us all. We must overcome this urge to tear others down or damage someone's happiness. Whether it's intentional or negligence. As bugeisha (martial artist), it is crucial to suppress the urge to destroy. There is an undeniable pleasure in setting forth events of entropy that result in loss. The very waza we study are acts of destruction. We are hoping to inject entropy into the very will, movement and physicality of our opponent. Many of the actions within our waza, when applied to the opponent, are the correct course of action. Upsetting his focus, intention, will, and defusing his sword attack before it reaches us. Upsetting their balance. That is destroying correctly.
It is akin to fire. Though it can keep ourselves and those we care about warm, and safe, and be used for cooking food. Fire can also be used maliciously. If even not intent on harm, the careless use of it has serious consequences — the strength and power we acquire as martial artists need to be governed. Our physical actions, our mental actions, and our verbal actions shouldn't be used for wanton destruction.
I have witnessed it many times over from the low ranking to the high ranking. The need to destroy and cause problems is too hard to resist. Studying martial arts creates this sense of power. People begin walking around with dynamite in their pockets. It is undoubtedly not the study of martial arts intrinsically that does this. The budding martial artist usually has a psychological problem before training. It's the training and their teacher that ultimately exacerbates the already present issue. It is the immaturity of many so-called martial artists that want to destroy things. If you're going to wear the label of a martial artist, or you want to teach people, then you might want to consider how your actions play out in the world. You can't claim to be a high-level practitioner or anything if you're slinging insults and acting like a nincompoop.
Budō = Self-reflection
I am always thinking about how my actions are interpreted and how they have caused problems. I labor to understand myself better and not to repeat the same mistakes again and again. When I find that my carelessness has caused some destruction, I apologize and begin the hard work of changing myself for the better.
Our waza requires us to understand destruction, entropy, and the origins of the desire to cause injury to someone. Shouldn't we look at our behavior? From the simple act of commenting on Youtube or Facebook to the more egregious acts of committing physical violence to another person. We must be vigilant against veering unto the wrong path and if we are teachers, leading others to go down the same road.
Resist the urge to destroy. Keep the destruction in the waza.
What wholesome thing have you created today?
©2019 S.F.Radzikowski

ラジカスキー真照
館長Saneteru Radzikowski is the head sword instructor of Shinkan-ryū Kenpō. He lives and teaches Iaijutsu and Kenjutsu from Nara, Japan.
Don’t Fall Into The Honey
You only have a little bit longer to live. The end is coming, whether in...
How to self-learn sword skills?
How to self-learn sword? A question that pops up in my communications frequently is, “How...
Bujutsu Truth
Be honest. Move with the truth and discard the lies and false facades. Leave them...
Attachment, Budo & Impermanence
It is worth a lot to be mindful of the ebb and flow of all...
Budo: The Culture of Destruction
The desire to destroy is within us all. We must overcome this urge to tear...
Practice
The car at the bottom of the hill needs a sustained gas pedal to move...
Japanese Era 710-1868 Part 1 Nara & Heian
Nara period. 710-794 We shall begin with the Nara period. 710-794. Japan had recently changed...
Advance The Sword And Mind
No matter what, move. Advance. Unceasingly against whatever odds, internal or external, move towards the...
Fear Isolation Martial Arts
Budo does not begin and end when you pass through the dojo, or step on...
Rei – 礼 – Gratitude In Budo Training Life
Gratitude for our swords and training equipment, and those that made them. To our teachers...
The Sword of Kamma
Within Shinkan-ryū are teachings to being responsible for our actions. Admitting fault of miss-actions or...
How to learn kenjutsu?
How to learn kenjutsu? Learning anything as profound as a martial art needs a teacher....
Playing With Sharp Swords
I have been saying it’s important to get training for using a sharp sword or...
Dominando las Artes Marciales y las Bases
Hablaré acerca de bases y dominio. Antes de comenzar, quiero decir que usaré la palabra...
Sword Control
We should not let our mind or body or sword become contorted or controlled by...
Equanimity Of A Bushi
Under the big blue sky, Walk with purpose. せいしょうにへいほうす。青空をすたすた歩く。 Move towards your difficulties (or life...
Too Many Martial Arts
The koryū of Japan are not self-defense arts. Although they can be authentic and certainly...
Forge Yourself Through True Budo
You can jump and twirl around and whip about your sword as quick as you...
Keishi ryu Iaijutsu
In 1888 the Tokyo Metropolitan Police department decided to cull various ryu-ha together to form...
Maai; Combative Space-timing
Teaching maai 間合い, the ideas of combative spacing and timing intervals in kenjutsu.
Bushido: The Soul of Japan
The code of the samurai is always popping up in martial arts circles and popular...
Guilt and Responsibility
I heard a student say, “If I don’t do any kind of training every day,...